Imagine the scene at the funeral of Avraham. Everyone is there. The room is full. There is an overflow crowd stretching out the door as thousands of people have come to pay their last respects to the individual whose new way of thinking about God had revolutionized the world.
Avraham’s son Yitzhak gets up to speak. He looks out over the huge crowd and there,
It was advertised as one symposium at a major psychology conference. It was to be a discussion about memory and forgetfulness. But it turned out to be one of the most intense and instructive days that I have ever witnessed.
The first speaker began by insisting that the fact that we remember things is obvious. What requires explanation, he argued, is why we
Poor Sefer Yoel. It always tends to be ignored when it comes to Trei Asar. Everyone remembers Sefer Yonah from Yom Kippur, Hoshea from “Shuva Yisrael ad Hashem Elokecha,” and Malachi from the last two pissukim which have been referenced as referring to Ba’alei Teshuva. But Sefer Yoel? It appears briefly at the Seder right before the Makkos (the spilling on wine
In some ways it seems that we, as educators, ignore that the school year begins in Elul. We spend much time learning about the texture of the month and preparing for the Yomim Noraim, but we miss out on the educational model that Elul and the High Holidays present to us as teachers.
Elul is characterized by its focus on Teshuva. In thinking
Now that our yeshivotand day schools are back in session, it might be a good opportunity to take a look at the current K-12 school curriculum. I recently wrote a piece entitled, “Tiding the STEM.” I was also interviewed in the Baltimore Jewish Timeson the topic. As parents and educators prepare for the upcoming school year, it might be an
A great many articles about day schools, including recent pieces by Gil Graff (“Of Blintzes and Jewish Education“) and Rabbi Josh Cahan (“Is day school worth it? How do you judge?“), take as their starting point the assumption that the main argument in favor of day school—the main reason why parents should send their children there—is its impact on Jewish
(This article appeared in Lilith magazine––independent, Jewish & frankly feminist––summer 2013. Visit www.Lilith.org for more information and to subscribe. Reprinted with permission.)
Great expense, great expectations
When Ronit Sherwin moved to Delaware in 2011 to become executive director of the University of
We all have our secret lives.
I don’t mean to say that each of us has a sinister side, which we wickedly act out in some deep, dark, private world. What I do mean is that we all act differently when we are alone, or with a few close intimates, than we act when we are out in public, among others.
There is no one who is so behaviorally consistent that
In Israel, it is not the IDF “draft decree,” nor the “equality of burden” proposal, nor even budget cuts or the elections for the Chief Rabbinate that threaten the Torah world or the rabbinate in any way. If the elite members of the haredi yeshivotwill serve the public in some way, their Torah world will only grow and deepen. This will be especially
“You shall not steal,” the eighth commandment cautions us in the biblical Book of Exodus (20:13). And so, implemented in most civilized societies, most people won’t walk out of department stores with expensive trinkets they inadvertently slipped into their pocket and for which they “forgot” to pay. But the funny thing is, many of us will pluck a few
The recitation that accompanies the bringing of the first fruits (Bikkurim) in the times of the Temple, from the seven species of the Land of Israel to Jerusalem is an act of joy and appreciation for the bounty provided by Hashem. The next sentence following the recitation states, “And you shall rejoice in all the good granted to you by Hashem your God” (Devarim,
This excerpt was taken fromReturn: Daily Inspiration for the Days of Awe by Erica Brown. It was reprinted with permission from Maggid Books, a division of Koren Publishers Jerusalem. Return is available at all Jewish bookstores and online. See www.korepub.com for more info.
Rabbi Jonah of Gerona (d. 1263) called