Playing God
Judaism asserts that nothing is random. Large-scale events in particular are divinely authored and possess both purpose and design. Hashem isn’t arbitrary and doesn’t abandon
Judaism asserts that nothing is random. Large-scale events in particular are divinely authored and possess both purpose and design. Hashem isn’t arbitrary and doesn’t abandon
In the early 1900s, the Turkish emperor issued harsh decrees against the Jews. Naturally, the chief rabbi tried to convince him to rescind these decrees.
“If you follow My statutes and observe My commandments and perform them.” (Vayikra 26:3) Much ink has been spilled explaining this pasuk. The Ohr HaChaim
Parshas Bechukotai Listening to the Torah reading this week can be a rather difficult challenge. The previous parsha of Behar delineates the various mitzvot incumbent
On Bava Metzia 87a, we encounter Ephraim Miksha’a. The meaning of Miksha’a is unclear —Rashi explains it as a seller of gourds or one who
While Parshat Bechukotai is short, the first two pesukim alone can teach us a lesson. The Parsha starts by saying, If you go in the
Orphaned of both parents at a young age, Reb Yehudah Leib Alter was raised by his grandparents, Rebbetzin Feige and Rebbe Yitzchak Meir—the Chidushei HaRim—the
The end of Sefer Vayikra has puzzled commentators and scholars for centuries. After all, the section of the “blessings and the curses” (Vayikra 26:3-46) seems
Our parsha contains the lists of blessings and curses. The section of blessings is introduced by the statement, “If you will follow My statutes, and
Despite his abundant wealth, Jake Blumen was known for his stinginess, never contributing to synagogue causes or fundraisers for the needy. One morning after Shacharis,
אִם־בְּחֻקֹּתַ֖י תֵּלֵ֑כוּ וְאֶת־מִצְוֺתַ֣י תִּשְׁמְר֔וּ וַֽעֲשִׂיתֶ֖ם אֹתָֽם׃ וְנָתַתִּי גִשְׁמֵיכֶם בְּעִתָּם וְנָתְנָה הָאָרֶץ יְבוּלָהּ וְעֵץ הַשָּׂדֶה יִתֵּן פִּרְיוֹ: (ויקרא כו:ג-ד) “If you follow My laws and keep
בֶּן הֵא הֵא אוֹמֵר, לְפוּם צַעֲרָא אגרא: (אבות ה:כג) The Conclusion Because Masechet Avot initially consisted of five perakim, the fifth perek’s last words are