
A People of Extremes: Yom HaShoah and Yom Ha’atzmaut
Chizkuni’s Explanation of Jewish Suffering The Chizkuni to Devarim 4:32 makes a powerful insight. If one wonders, he writes, why the Jewish people are subject
Chizkuni’s Explanation of Jewish Suffering The Chizkuni to Devarim 4:32 makes a powerful insight. If one wonders, he writes, why the Jewish people are subject
Few Excuses There are precious few valid excuses to miss the upcoming NORPAC in-person mission to Washington, D.C., on Wednesday, May 10. It is the
Submitting Torah Observance to a Test The Torah (Devarim 6:16) presents a fascinating prohibition to refrain from testing Hashem. Ramban (to Devarim 6:16) explains that
Small Numbers of Jews Judaism has the lowest number of adherents of all the world’s major religions (see, for example, https://en.wikipedia.org/wiki/List_of_religious_populations). Our numbers are dramatically
Just as one cannot learn to drive, swim or perform surgery from reading a book, conversion candidates cannot understand how to experience Yom Tov by
Keil Kana Describing Hashem as a “Keil Kana—a jealous God” in Parshat Ki Tisa (Shemot 34:14), seems unflattering. Avot 4:21 states that jealousy, (unbridled) desire
Why does the halacha devote so much attention to the “small” issues? It is understandable to focus much energy on resolving matters of life and
A “Why” Question Why questions are often the most difficult Torah questions to answer. So, when TABC talmid, Akiva Sytner asked, “Why do we place
Even when a beit din may not coerce a husband to give a get, attempts must be made to convince him not to withhold a
Anti-Orthodox Insults Sadly, Orthodox Jews are occasionally verbally assaulted (too often by non-observant Jews) with denunciations of being pathetic! I have experienced several such encounters.
A Talmid’s Dilemma Torah Academy of Bergen County’s talmid, Jacob Horn, asked how one should handle portions of the Torah which appear to not be
A Glaring Omission The omission of Shevet Shimon from the Shevatim blessed in parshat VeZot HaBracha screams for an explanation. Rashi (to Devarim 33:7) and