I am writing to request a correction to my article, “The Commandment to Dwell in Eretz Yisrael,” published on August 2. The article mistakenly attributed a statement to the Rambam that actually belongs to the Ramban. This distinction is crucial: it was the Ramban who emphasized that performing mitzvot, such as tefillin and Shabbat observance, in Chutz L’Aretz serves as practice, so they can be properly fulfilled upon reaching Eretz Yisrael.
Additionally, the article raises an important question: Why did many great rabbis either never move to Eretz Yisrael or delay their aliyah? The Ramban outlined several valid reasons for postponing aliyah, including:
- Difficulty in finding a suitable spouse;
- Inability to secure a livelihood;
- Lack of appropriate Torah study opportunities;
- The dangers associated with traveling to Eretz Yisrael.
A century ago, these reasons were legitimate barriers to aliyah. However, in today’s context, with the existence of a strong, modern and secure state of Israel, these exemptions are more difficult to justify. The circumstances have changed significantly, making it essential to reassess the reasons for delaying aliyah in light of contemporary realities.
