May 20, 2024
Search
Close this search box.
Search
Close this search box.
May 20, 2024
Search
Close this search box.

Linking Northern and Central NJ, Bronx, Manhattan, Westchester and CT

The Healing Redemptive Powers of Mussar

Teaneck—“Mussar has the power to bring the Redemption,” says Rabbi Tzvi Miller, found­er and director of The Salant Foundation. “Mus­sar is not a rebuke, that’s a misconception. Mussar is a wisdom that helps us understand that the furthest distance in the universe be­tween two points is the distance between the mind and the heart. Mussar helps us internal­ize that which we know intellectually directly into our hearts. That is the essence of Mussar,” Miller states.

Through the foundation, Miller has revived the spirit of these holy mystical teachings, making the message available through first-ever English translations and easily discerni­ble books, international teleconferences, Mus­sar Vaads, e-Mussar, and the establishment of the Salant Kollel Kenesses Yisrael in Eretz Yisra­el. This non-profit organization, created to dis­seminate the message and methods of Rav Yisrael R’ Salanter’s teachings, began taking shape in 2004 with the release of Ohr Yisrael, a first time translation of R’ Salanter’s classic pub­lished and unpublished Mussar texts.

A progressive thinker and child prodigy, Rav Salanter was young when he met and learned with Rav Yosef Zundel, a student of Rav Chaim Voloshin who himself was a student of the Vilna Gaon. Brilliant and ahead of his time, R’ Salanter learned fer­vently at great personal risk. He recognized the tremendous challenges facing Klal Yis­rael in the 19th century and with incredible insight extracted relevant new teachings and developed practical applications that empowered and inspired a brand new gen­eration.

Miller describes R’ Salanter’s devotion to Klal Yisrael and the miraculous divine forces that enabled him to develop this healing, daily guide to middos during a time of deadly pogroms, great opposition, and relentless persecution.

“The world greatly changed and it was to R’ Salanter’s merit,” says Miller, “because in his day he noticed in alarming propor­tions that the Talmud chocham did not have middos. If you do not have good mid­dos, then what is the value of Torah?” He thus launched the Mussar movement, sur­rounded himself with dedicated students who became masters of Mussar, students who would then go on to establish some of the greatest yeshivas in the world. Yeshi­vas in Lakewood, Chevron, Baltimore, and Ponevez in Israel are all directly founded by his students.”

How is this effective today in modern times?

“There is a thirst in the world today for self-help. Bookstores are overflowing with self-help, self-love, self-esteem books, and books on happiness, yet no one can really figure it out. But the Torah can because it is from Sinai and from Hashem’s wisdom. We have the yet­zer hara, which is a disorder, a real spiritual dis­order, and we can only be healed by a prop­er remedy. Over-the-counter drugs treat only the symptoms. They are not as powerful, po­tent, or as specific as improving one’s charac­ter—the beginning of Avodas Hashem. Mussar is like a real prescription drug treating real spir­itual diseases. Without it there is no chance a person can be healed of his or her spiritual dis­ease,” says Miller.

“Life becomes easier with Mussar,” says Rita Rivka Levy, a member of one Teaneck Vaad. “Where do you go when you are chal­lenged? This new awareness becomes a tool. When confronted by an uncomforta­ble situation, our first thought or response might be negative, ‘knowing’ we should say or do something else. But we are powerless to change. Through Mussar study we begin to access these tools, and are able to do it better. It’s incredibly transformative,” says Levy.

As if from a torn page out of our history book, the people of Israel are once again liv­ing with the threat of annihilation. Instead of Russian and Polish militias, things are dif­ferent this time as we are challenged by an ideological enemy with no concern for life or death. How does one fight with an en­emy that brutally murders three teenage boys? How can we make sense of such hu­man loss, cope with a climbing IDF death toll, antisemitic violence erupting all over the globe, and the unbelievable alignment with the Three Weeks? How can we rein in all those emotions and control our yetzer hara for peace?

Rabbi Miller is quick to reply, “This is Jew­ish self-help and it is as relevant today as it was 200 years ago. It is a methodology that believes in its people, in transformation, and in a Jew’s ability to make permanent inter­nal changes, to be successful, happier, and closer to Hashem.”

The First Temple was destroyed for our sins, and we were punished with a 70-year exile. But the Second Temple destruction occurred due to “baseless hatred.” Again we were exiled, but this time remained so for more than 2000 years. So which is worse? Miller states, “This sinas chinom was more intrinsically a part of ourselves (and thus warranted the greater punishment) and we can only be fixed if we are machmir with ahavas Yisrael.”

“The entire country of Israel is under fire. Maybe Hashem is imposing it (the war) upon us in order to provide an opportunity for our collective ‘spiritual return.’ Perhaps these re­cent events are Hashem’s way of sending us the message to ‘make teshuva’ to ‘create uni­ty.’ We already know that tikkun is unity, love, and caring for people.”

“We are made B’etzelem Elokim, in Hashem’s image; we have a halachic obliga­tion to learn to do it better, to behave with b’havet Yisrael, love of Jews,” Levy explains. “This teaching is not done in a critical way, it is with loving kindness and gentleness that we learn how much Hashem loves us and how much we must also love one another.”

Connect with Salant Foundation to learn how you or your shul can partner with Ke­nesses Yisrael to help support budget short­falls left in the wake of government cut­backs. Sample a Mussar Vaad, offered in several cities and three countries and very active in Bergen County. A new Teaneck Vaad is launching next week, based on 30 Days to Teshuva, available in stores and on Amazon. “This 30-day program for the month of Elul is a step-by-step preparation for Rosh Hoshanah,” says Annette Prager, Mussar Vaad coordinator for Bergen Coun­ty. Or simply sign up to receive e-Mussar, a daily a dose of practical wisdom delivered to your mailbox.

For more info: Vaad-Annette Prager: ho­[email protected] Foundation/Kollell salan­[email protected] or visit www.salantfounda­tion.org.

By Elyse Hansford

Leave a Comment

Most Popular Articles